Let us be utopian for a moment so that when we get realistic again it is not that “realism” so useful to the Establishment in its discouragement of action, that “realism” anchored to a certain kind of history empty of surprise. Let us imagine what radical change would require of us all.
The society’s levers of powers would have to be taken away from those whose drives have led to the present state –giant corporations, the military, and their politician collaborators. We would need –by a coordinated effort of local groups all over the country –to reconstruct the economy for both efficiency and justice, producing in a cooperative way what people need most. We would start on our neighborhoods, our cities, our workplaces. Work of some kind would be needed by everyone, including people now kept out of the work force –children, old people, “handicapped” people. Society could use the enormous energy now idle, the skills and talents now unused. Everyone could share the routine but necessary jobs for a few hours a day, and leave most of the time free for enjoyment, creativity, labors of love, and yet produce enough for an equal and ample distribution of goods. Certain basic things would be abundant enough to be taken out of the money system and be available –free –to everyone: food, housing, health care, education, transportation.
The great problem would be to work out a way of accomplishing this without a centralized bureaucracy, using not the incentives of prison and punishment, but those incentives of cooperation which spring from natural human desires, which in the past have been used by the state in times of war, but also by social movements that gave hints of how people might behave in different conditions. Decisions would be made by small groups of people in their workplaces, their neighborhoods –a network of cooperatives, in communication with one another, a neighborly socialism avoiding the class hierarchies of capitalism and the harsh dictatorships that have taken the name “socialist.”
People in time, in friendly communities, might create a new, diversified, nonviolent culture, in which all forms of personal and group expression would be impossible. Men and women, black and white, old and young, could then cherish their differences as positive attributes, not as reasons for domination. New values of cooperation and freedom might then show up in the relations of people, the upbringing of children.
To do all that, in the complex conditions of control in the United States, would require combining the energy of all previous movements in American history –of labor insurgents, black rebels, Native Americans, women, young people –along with the new energy of an angry middle class. People would need to begin to transform their immediate environments –the workplace, the family, the school, the community –by a series of struggles against absentee authority, to give control of these places to the people who live and work there.
These struggles would involve all the tactics used at various times in the past by people’s movements: demonstrations, marches, civil disobedience; strikes and boycotts and general strikes; direst action to redistribute wealth, to reconstruct institutions, to revamp relationships; creating –in music, literature, drama, all the arts, and all the areas of work and play in everyday life –a new culture of sharing, of respect, a new joy in the collaboration of people to help themselves and one another.
There would be many defeats. But when such a movement took hold in hundreds of thousands of people all over the country it would be impossible to suppress, because the very guards the system depends on to crush such a movement would be among the rebels. It would be a new kind of revolution, the only kind that could happen, I believe, in a country like the United States. It would take enormous energy, sacrifice, commitment, patience. But because it would be a process over time, starting without delay, there would be the immediate satisfactions that people have always found in the affectionate ties of groups striving together for a common goal. (638-640)
What would Howard Zinn have to say about new possibilities for global revolution now that the world has changed so much since Zinn’s death about a year ago? I think he would expand on the vision articulated above, applying it to global networks of local communities, pointing to the joy and community spirit felt in Tahrir and other squares where people stood together in solidarity as examples of how new kinds of struggles can lead to new mentalities of cooperation.